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Íàðèñóéòå ñâîå äðåâî. Áåñïëàòíî. Îíëàéí.   [õ]
Âñåðîññèéñêîå Ãåíåàëîãè÷åñêîå Äðåâî
Íà ñàéòå ÂÃÄ ñîáèðàþòñÿ ëþäè, óâëå÷åííûå ãåíåàëîãèåé, èñòîðèåé, ãåðàëüäèêîé è ò.ä. Çäåñü âû íàéäåòå ñîáåñåäíèêîâ, ýêñïåðòîâ, óìåëûõ ïîìîùíèêîâ â ïîèñêàõ ïðåäêîâ è ðîäñòâåííèêîâ. Âàì ïîäñêàæóò ãäå èñêàòü äîêóìåíòû î ïàâøèõ â áîÿõ è ïðîïàâøèõ áåç âåñòè, â êàêîé àðõèâ îáðàòèòüñÿ ïðè èññëåäîâàíèè ðîäîñëîâíîé ñâîåé ñåìüè, ïîìîãóò îïðåäåëèòü ïî ñòàðîé ôîòîãðàôèè ïðèíàäëåæíîñòü ê âîèíñêèì ÷àñòÿì, âåäîìñòâàì è ÷èíó. ÂÃÄ - ïîèñê ëþäåé â ïðîøëîì, íàñòîÿùåì è áóäóùåì!
Âíèç ⇊

ÈÙÓ ïðåäñòàâèòåëÿ ñâîåãî ðîäà

Äèàëîãîâàÿ òåìà (âîïðîñû/îòâåòû)

Òåìû: ← Ïðåäûäóùàÿ   Ñëåäóþùàÿ →Ñòðàíèöû: ← Íàçàä 1 2 3 4 5 ... 117 118 119 120  121 122 123 124 125 ... 380 381 382 383 384 385 Âïåðåä →
Napolis
Íîâè÷îê

Ñîîáùåíèé: 6
Íà ñàéòå ñ 2016 ã.
Ðåéòèíã: 8
îáðàùàåìñÿ, ìîæíî ñêàçàòü) ÷åðåç ãîñïîðòàë ñäåëàëè çàïðîñ ïðèøåë îòâåòèëè, ÷òî îòïðàâèëè çàïðîñ ïî íàçíà÷åíèþ(( óæå áîëüøå ìåñÿöà òèøèíà. Åñòü íàäåæäà, ÷òî âñå ðîäèâøèåñÿ â 1915 ãîäó íàõîäÿòñÿ â îäíîì àðõèâå. Íî ïîõîæå â Òàøêåíòå îá ýòîì íå çíàþò))
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Èùó ñâåäåíèÿ î Ãàåâñêèõ èç ä.Ëÿäû è Áîëüøèå Íåãíîâè÷è.
20071984
Íîâè÷îê

èæåâñê
Ñîîáùåíèé: 1
Íà ñàéòå ñ 2016 ã.
Ðåéòèíã: 2
ìåíÿ çîâóò äìèòðèåâ ðîìàí îëåãîâè÷ 20.07.84 ã.ð., ã. Óñòü-êàìåíîãîðñê, âîñòî÷íûé êàçàõñòàí, ìîè ðîäèòåëè Äìèòðèåâà (Çàâàëüêî) Òàòüÿíà Àëåêñååâíà11.01.1953 ã.ð. è îòåö Äìèòðèåâ Îëåã Àëåêñàíäðîâè÷ 16.09.1959 ã.ð., ñåëî Ãëóáîêîå, Êàçàõñòàí, ìîÿ áàáóøêà ïî ìàìå Çàâàëüêî (Íàçàðîâà) Âàëåíòèíà Ïàâëîâíà 12.01.1927 ã.ð, è äåä ïî ìàìå Çàâàëüêî Àëåêñåé Àíòîíîâè÷ 03.03.1925 ã.ð., ÿ èùó åñòü ëè ó ìåíÿ åâðåéñêèå êîðíè? ïî ëèíèè îòöà íè÷åãî íå çíàþ
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äìèòðèåâ
Alex_hist
Äîëãîæèòåëü ôîðóìà
Ïðîâîæó ïîèñê â àðõèâàõ Óêðàèíû

êàíä. èñò. íàóê, èññëåäîâàòåëü-ãåíåàëîã
Ñîîáùåíèé: 929
Íà ñàéòå ñ 2010 ã.
Ðåéòèíã: 1333

20071984 íàïèñàë:
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Âîïðîñ - íè î ÷åì. Ïî óêàçàííûì Âàìè äàííûì íåò íè ìàëåéøåãî íàìåêà íà åâðåéñêèå êîðíè.
Eva7284
Äîáðûé âå÷åð! Ïîìîãèòå, ïîæàëóéñòà , ñîâåòîì êóäà îáðàòèòüñÿ çà ïîìîùüþ â ðîçûñêå ìåòðè÷åñêèõ äàííûõ äëÿ ïîäòâåðæäåíèÿ åâðåéñêèõ êîðíåé.
Ìîé äåäóøêà Äóáðîâñêèé Ñåìåí Çèíîâüåâè÷ ðîä.  ã. Äíåïðîïåòðîâñêå , Óêðàèíà, ãîä ðîæäåíèÿ íå èçâåñòåí , áûë åâðååì, äîêóìåíòàëüíîå ïîäòâåðæäåíèå - ñâèäåòåëüñòâå î ðîæäåíèè, êîòîðîå, ê ñîæàëåíèþ , óòåðÿíî. Áûë æåíàò íà áàáóøêå - Çàéöåâîé Ãàëèíå Èâàíîâíå (ïðåäïîëîæèòåëüíî òîæå åâðåéêå).  áðàêå áûë ðîæäåí ìîé îòåö Äóáðîâñêèé Àëåêñàíäð Ñåìåíîâè÷ 1945 ãîäà ðîæäåíèÿ. Îí ïî äîêóìåíòàì çíà÷èòñÿ óæå ðóññêèì.
BertaL
Äîëãîæèòåëü ôîðóìà

BertaL

Ñîîáùåíèé: 340
Íà ñàéòå ñ 2012 ã.
Ðåéòèíã: 516
Eva7284
Íàäî èñêàòü ïî çàãñàì è àðõèâàì äîêóìåíòû ïî öåïî÷êå - íà÷íèòå ñî ñâèäåòåëüñòâà î ñìåðòè, ãäå áóäåò óêàçàí âîçðàñò è, âîçìîæíî, ìåñòî ðîæäåíèÿ.
Òàêæå, åñëè äåä âîåâàë - ïîèùèòå åãî íà ïîäâèãíàðîäà.ðó.

Íà ôîðóìå åñòü òåìû äëÿ íîâè÷êîâ, ïî÷èòàéòå ïîëåçíûé ìàòåðèàë.
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Ëîìàçîâ - Çîëîòîíîøà, Êàíåâ
Ìàçå - ×åðíîáàé, Çîëîòîíîøà
Åâíèí , Ëèîêóìîâè÷, Øàïèðî, Âàéíøòåéí - Ïàðè÷è/Ãëóñê/Ãîðîäîê/Áîáðóéñê/Ãîìåëü
Baruch
Íîâè÷îê

Baruch

Ñîîáùåíèé: 9
Íà ñàéòå ñ 2016 ã.
Ðåéòèíã: 5
Èùåì ïîòîìêîâ ×èãèðèíñêîãî ðàâà Íàõìàíà Ãîëüäøòåéíà ("×èðèíåð ðîâ").

Goldstein, Reb Nachman [of Tcherin] (b.?-d.1894).

Ðàáè Íàõìàí Ãîëüäøòåéí (×èãèðèíñêèé ðàâ).

Known affectionately and reverently as the Tcheriner Rav, Reb Nachman was the son of Reb Zvi Aryeh of Breslov. His father's father, Reb Aharon, was the Chief Rabbi in Breslov in Rebbe Nachman's time. In fact, the Rebbe said that he invoked his ancestral merits in order to bring Reb Aharon - whose clarity in rendering halakhic decisions was unparalleled - to Breslov. An erudite scholar even as a young boy, Reb Nachman, who grew up in Breslov, shied away from Reb Noson in his early years. Reb Noson once called him over and said, "You know, it's very possible that Rebbe Nachman used his ancestral merits to bring your grandfather to Breslov only because of YOU."
After Reb Noson passed away, the Tcheriner Rav regretted having distanced himself from Reb Noson and he became very involved with Reb Noson's works. He published the Likutey Etzot HaMeshulash, the expanded Likutey Etzot (Advice) and collected Reb Noson's teachings in the Likutey Halakhot on all the same topics which appear in the earlier work. He also was the first to begin writing a commentary specifically on Rebbe Nachman's works, thereby making these complex tomes somewhat more accessible to the layman. His personal level of scholarship defies description.
Known as a matmid (diligent in Torah study), he often remained awake all night while immersed in study. As Rabbi of Tcherin, he was always being invited to weddings by the local residents, though he did not always go. Once, his attendant decided not to pass on the invitation since he knew that the Rav in any case, was not going to attend. When he discovered this, Reb Nachman was upset. "Whenever I receive an invitation to a wedding, I know that I'm not going to get any sleep that night (he would always only sleep till midnight and then rise to study Torah until morning). So, even if I don't go to the wedding, I stay up throughout the night studying. By not giving me the invitation, you 'cheated' me out of a full night of Torah!"
After writing his commentary Yekara DeShabbata, explaining the holiness of Shabbat as perceived in each lesson of the Likutey Moharan, the Tcheriner Rav said that he could no longer sleep on Shabbat. He said, "Someone who keeps Shabbat is known as a shomer Shabbat (shomer means watchman or guard). Everyone knows that it is forbidden for a watchman to sleep on the job! How then can I sleep on Shabbat?!"
A younger contemporary of Reb Nachman Chazan, the Tcheriner Rav was highly respected and honored by the Breslover Chassidim. He, together with Reb Avraham Ber, Rebbe Nachman's grandson, was responsible for Reb Avraham Sternhartz being appointed prayer leader for the Rosh HaShannah prayers. Still, when making the pilgrimage to Uman for Rosh HaShannah, he would not expect or allow any preferential treatment because of stature. "In Uman, we are all alike," he said. "When I set out for the Rosh HaShannah kibutz, I leave behind my rabbinical status and authority."
All told, he authored about twenty books, several of which were only seen by Breslover Chassidim in manuscript form before they were lost. Of his major works that remain with us are the Parparaot LeChokhmah on Likutey Moharan, Rimzey Maasiot on Rabbi Nachrnan's Stories and the source references for the Sefer HaMiddot. He also compiled a two-volume collection of teachings on various topics from the Baal Shem Tov and his major disciples, entitled Leshon Chassidim and Derekh Chassidim.

íà ôîòî: ã. ×èãèðèí (Óêðàèíà). Ìåñòî ïîãðåáåíèÿ ðàâà Íàõìàíà Ãîëüäøòåéíà.

Ïðèêðåïëåííûé ôàéë: 79.jpg
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Èùó ñâåäåíèÿ î Ãîëüäøòåéí, Êî(à)ïåëüíèêîâûõ, Óõîâñêèõ, Ñåíäåðîâûõ, Ëèòè÷åâñêèõ, Íàëåâèíûõ. Èùåì ñâåäåíèÿ è ïîòîìêîâ ×èãèðèíñêîãî ðàâà Íàõìàíà Ãîëüäøòåéíà ("×èðèíåð ðîâ").
Elena Potapova
Íîâè÷îê

×åëÿáèíñê
Ñîîáùåíèé: 1
Íà ñàéòå ñ 2016 ã.
Ðåéòèíã: 2
Çäðàâñòâóéòå, èùó èíôîðìàöèþ î ìîèõ ïðåäêàõ Ãåäâàáíûõ. Âûÿñíèëà, ÷òî ïðàäåä Ñîëîìîí Øëåéìà Ãåäâàáíûé ïðèåõàë èç Ïåòðîçàâîäñêà â Ïåòåðáóðã â êîíöå 19 âåêà, åãî îòåö, ÿ ïðåäïîëàãàþ, áûë ïðèçâàí â àðìèþ èç Ïîëüøè è òàêèì îáðàçîì îêàçàëñÿ â Ïåòðîçàâîäñêå, ãäå è îñåë. Ìîæåòå ëè Âû ÷òî-òî ñêàçàòü ïî ýòîé ôàìèëèè? ß òàê ïîíÿëà, ÷òî îíà äîâîëüíî ðåäêàÿ...
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Èùó ñâåäåíèÿ î Ãåäâàáíûõ
Elenchen
Äîëãîæèòåëü ôîðóìà

Elenchen

Åêàòåðèíáóðã
Ñîîáùåíèé: 564
Íà ñàéòå ñ 2015 ã.
Ðåéòèíã: 497
Äîáðîå âðåìÿ ñóòîê!
Êîíñòàíòèíîâ Íèêîëàé Êîíñòàíòèíîâè÷, êàíòîíèñò, èç åâðååâ.
Ðîäèëñÿ (âûñ÷èòàëà ïî èìåþùèìñÿ äîêóìåíòàì) â 1837 ãîäó â Âîëûíñêîé ãóáåðíèè ãîð. Ñòàðî-Êîíñòàíòèíîâ (ïî äàííûì ïåðåïèñè 1897ã.), îáó÷àëñÿ â Òîáîëüñêîé øêîëå êàíòîíèñòîâ. Ñ 1886 ãîäà êóïåö. Óìåð 17 àâãóñòà 1913ã., çàõîðîíåíèå ñîõðàíèëîñü. Õîòåëà áû ïîèñêàòü èíôîðìàöèþ î åãî ñåìüå: ìàòü, îòåö, âîçìîæíûå áðàòüÿ è ñåñòðû.
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Èùó ñâåäåíèÿ î Êîíñòàíòèíîâûõ, Åðøîâûõ èç Òîáîëüñêà, Îìñêà,Òîìñêà
Äíåâíèê
BOllga
Äîëãîæèòåëü ôîðóìà

BOllga

Ìîñêâà
Ñîîáùåíèé: 1663
Íà ñàéòå ñ 2012 ã.
Ðåéòèíã: 3436

Elenchen íàïèñàë:
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Êîíñòàíòèíîâ Íèêîëàé Êîíñòàíòèíîâè÷, êàíòîíèñò, èç åâðååâ
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Íàäî íàéòè çàïèñü î åãî êðåùåíèè. Òàì áóäåò åãî èìÿ äî ïðèíÿòèÿ ïðàâîñëàâèÿ.
Elenchen
Äîëãîæèòåëü ôîðóìà

Elenchen

Åêàòåðèíáóðã
Ñîîáùåíèé: 564
Íà ñàéòå ñ 2015 ã.
Ðåéòèíã: 497

BOllga íàïèñàë:
[q]
çàïèñü î åãî êðåùåíèè
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Ýòèì ñåé÷àñ è çàíèìàþñü, íî ïîêà áåçðåçóëüòàòíî.Âèäåëà çàïèñè â ÌÊ Òîáîëüñêà çàïèñè äàòèðîâàííûå 1853, 1854 ãã. î êðåùåíèè êàíòîíèñòîâ-åâðååâ.
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Èùó ñâåäåíèÿ î Êîíñòàíòèíîâûõ, Åðøîâûõ èç Òîáîëüñêà, Îìñêà,Òîìñêà
Äíåâíèê
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